TOZAIN GENESIS 1 - 10

BERESHIT — GENESIS: CHAPTER ONE

In the Name of YHWH, the Most Merciful, the Most Compassionate.

1. In the beginning, Elohim brought forth the heavens and the earth.

2. And the earth was without form and empty, and darkness enveloped the face of the deep. And the Spirit of Elohim hovered over the face of the waters.

3. And Elohim commanded, “Let there be light!” And behold, there was light.

4. And Elohim beheld the light and found it good. And He separated the light from the darkness, setting each apart from the other.

5. And Elohim named the light Day, and the darkness He named Night. And evening descended, and morning arose. Thus was one day.

6. And Elohim commanded, “Let there be an expanse amidst the waters, that it may separate the waters from one another.”

7. And Elohim established the expanse, separating the waters beneath it from the waters above it. And behold, it came to pass.

8. And Elohim named the expanse Heavens. And evening descended, and morning arose. Thus was the second day.

9. And Elohim commanded, “Let the waters beneath the heavens be gathered into one place, and let the dry land emerge.” And behold, it came to pass.

10. And Elohim named the dry land Earth, and the gathered waters He named Seas. And Elohim beheld them and found them good.

11. And Elohim commanded, “Let the earth bring forth vegetation, plants yielding seeds, and trees bearing fruit according to their kinds, each containing its seed upon the earth.” And behold, it came to pass.

12. And the earth brought forth vegetation, plants yielding seeds according to their kinds, and trees bearing fruit containing their seeds, each according to its kind. And Elohim beheld them and found them good.

13. And evening descended, and morning arose. Thus was the third day.

14. And Elohim commanded, “Let there be luminaries in the expanse of the heavens, separating the day from the night. And let them serve as signs for appointed times, and for days and years.”

15. “And let them shine as luminaries in the expanse of the heavens, shedding their light upon the earth.” And behold, it came to pass.

16. And Elohim fashioned the two great luminaries: the greater luminary to govern the day, and the lesser luminary to govern the night. And He fashioned the stars.

17. And Elohim placed them in the expanse of the heavens, that they might cast their light upon the earth.

18. And that they might govern the day and the night, separating the light from the darkness. And Elohim beheld them and found them good.

19. And evening descended, and morning arose. Thus was the fourth day.

20. And Elohim commanded, “Let the waters abound with swarms of living creatures, and let the birds fly above the earth, across the face of the expanse of the heavens.”

21. And Elohim created the great creatures of the seas, and every living creature that moves, with which the waters swarmed, each according to its kind; and every winged bird according to its kind. And Elohim beheld them and found them good.

22. And Elohim blessed them, saying, “Be fruitful and multiply, and fill the waters of the seas. And let the birds multiply upon the earth.”

23. And evening descended, and morning arose. Thus was the fifth day.

24. And Elohim commanded, “Let the earth bring forth living creatures according to their kinds: livestock, creatures that creep upon the ground, and beasts of the earth, each according to its kind.” And behold, it came to pass.

25. And Elohim fashioned the beasts of the earth according to their kinds, and the livestock according to their kinds, and every creature that creeps upon the ground according to its kind. And Elohim beheld them and found them good.

26. And Elohim proclaimed, “Indeed, We shall fashion a human in Our image, according to Our likeness. And let them have dominion over the fish of the sea, the birds of the heavens, the livestock, and over all the earth, and every creature that moves upon it.”

27. And Elohim created the Man in His image. In the image of Elohim He created him. Male and female He created them.

28. And Elohim bestowed His blessing upon them and declared, “Be fruitful and multiply! Fill the earth and subdue it. And exercise dominion over the fish of the sea, the birds of the heavens, and every living creature that moves upon the earth.”

29. And Elohim declared, “Behold! I have granted you every plant that yields seed upon the face of the whole earth, and every tree bearing fruit containing its seed. These shall be yours for food.”

30. “And to every beast of the earth, and every bird of the heavens, and every creature that moves upon the earth in which there is the breath of life, every green plant shall be for food.” And behold, it came to pass.

31. And Elohim beheld all that He had made, and behold, it was exceedingly good. And evening descended, and morning arose. Thus was the sixth day.

Summary Genesis 1:

This chapter begins with Elohim bringing forth the heavens and the earth, establishing creation through His divine command. He brought forth light and separated it from darkness, appointing Day and Night in their order. He established the expanse of the heavens, separated the waters, gathered the seas, and caused the dry land to emerge. He then brought forth vegetation, plants yielding seeds, and trees bearing fruit according to their kinds. And He fashioned the great luminaries to govern the day and night, together with the stars, appointing them as signs for seasons, days, and years.

By His command, the waters abounded with living creatures, birds filled the heavens, and the earth brought forth livestock, creeping creatures, and beasts, each according to its kind. And Elohim proclaimed the creation of a human in His image and likeness, granting humanity dominion over the creatures of the earth, the seas, and the heavens. Male and female He created them, bestowed His blessing upon them, and commanded them to be fruitful, multiply, and fill the earth. He provided vegetation and fruit-bearing trees for their sustenance and green plants for the living creatures.

Thus, the heavens and the earth were established through six days of creation, each unfolding according to the divine command. And Elohim beheld all that He had made, and behold, it was exceedingly good. The chapter concludes with the evening and morning of the sixth day, declaring the goodness and ordered completion of all that had been created.How This Version Mirrors the Qur’anic Style:

✔ Preserves the Original Hebrew: Maintains the complete 31-verse structure of Genesis Chapter 1, translating directly from Biblical Hebrew while preserving the original divine names, nouns, events, and sequence of creation.

✔ Adopts Qur’anic Eloquence: Uses majestic, rhythmic, and authoritative language reminiscent of the Qur’an, emphasizing divine sovereignty, creation through command, and the fulfillment of divine will.

✔ Affirms Divine Oneness: Presents Elohim as the sole Creator, interpreting the divine plural “We” and “Our” through the Islamic understanding of divine majesty and Tawhid, while preserving the original Hebrew expressions.

✔ Preserves Scriptural Integrity: Retains the Hebrew account without introducing additional Qur’anic narratives, removing disputed passages, or altering the original meaning to accommodate theological interpretations.

✔ Distinguishes Creation from Divine Fatigue: Preserves the six-day creation account in Genesis 1. The seventh-day cessation described in Genesis 2 is understood within the Islamic framework of divine transcendence, without suggesting that the Creator experienced fatigue.

✔ Reflects Qur’anic Literary Character: Maintains solemn declarations, divine commands, rhythmic repetition, and expressions of divine authority, allowing readers to recognize literary and theological parallels between the Hebrew scriptures and the Qur’an.

✔ Recognizes the Qur’an as Muhaymin: Presents the Hebrew narrative within an Islamic interpretive framework in which the Qur’an confirms earlier divine revelation and serves as the final theological criterion, as expressed in Qur’an 5:48.

BERESHIT — GENESIS: CHAPTER TWO

In the Name of YHWH, the Most Merciful, the Most Compassionate.

1. And thus were completed the heavens and the earth, and all their hosts.

2. And on the seventh day, Elohim completed the work which He had made. And He ceased on the seventh day from all the work which He had accomplished.

3. And Elohim blessed the seventh day and made it sacred, for upon it He ceased from all His work which Elohim had created and made.

4. Such is the account of the heavens and the earth when they were created, on the day when YHWH Elohim brought forth the earth and the heavens.

5. And no shrub of the field had yet appeared upon the earth, nor had any plant of the field sprung forth. For YHWH Elohim had not caused rain to descend upon the earth, nor was there a human to cultivate the ground.

6. But a mist arose from the earth and watered the whole face of the ground.

7. And YHWH Elohim fashioned the Man from the dust of the ground, and breathed into his nostrils the breath of life. And behold, the Man became a living being.

8. And YHWH Elohim planted a garden in Eden, toward the east, and placed therein the Man whom He had fashioned.

9. And YHWH Elohim caused to spring forth from the ground every tree pleasing to the sight and good for food. And in the midst of the garden stood the Tree of Life, and the Tree of Knowledge of Good and Evil.

10. And a river flowed forth from Eden to water the garden. And from there it divided, becoming four branches.

11. And the name of the first was Pishon, which flows around the whole land of Havilah, wherein gold is found.

12. And the gold of that land is good. And therein are bdellium and the shoham stone.

13. And the name of the second river was Gihon, which flows around the whole land of Kush.

14. And the name of the third river was Hiddekel, which flows eastward of Ashur. And the fourth river was Perat.

15. And YHWH Elohim took the Man and settled him in the Garden of Eden, that he might cultivate it and preserve it.

16. And YHWH Elohim commanded the Man, saying, “Of every tree of the garden you may freely eat.”

17. “But of the Tree of Knowledge of Good and Evil, you shall not eat. For on the day that you eat thereof, you shall surely die.”

18. And YHWH Elohim declared, “It is not good that the Man should remain alone. I shall make for him a helper corresponding to him.”

19. And YHWH Elohim fashioned from the ground every beast of the field and every bird of the heavens. And He brought them before the Man to see what he would name them. And whatever the Man called each living creature, that became its name.

20. And the Man gave names to all the livestock, and to the birds of the heavens, and to every beast of the field. Yet for Adam, no helper corresponding to him was found.

21. And YHWH Elohim caused a deep sleep to fall upon the Man, and he slept. And He took one of his sides and closed the flesh in its place.

22. And from the side which YHWH Elohim had taken from the Man, He fashioned a woman. And He brought her before the Man.

23. And the Man declared, “Behold! This, at last, is bone of my bones and flesh of my flesh. She shall be called woman, for from man she was taken.”

24. Therefore shall a man leave his father and his mother, and hold fast to his wife. And they shall become one flesh.

25. And both were naked, the Man and his wife, yet neither felt shame.

Summary Genesis 2:

This chapter begins with the completion of the heavens and the earth and all their hosts. Elohim completed His work of creation, ceased from His creative work on the seventh day, and blessed and sanctified that day. It recounts how YHWH Elohim fashioned the earth before rain had fallen and before vegetation had sprung forth, while water arose from the ground to nourish the land. And YHWH Elohim fashioned the Man from the dust of the ground and breathed into his nostrils the breath of life, and behold, the Man became a living being.

And YHWH Elohim planted a garden in Eden, toward the east, and placed the Man therein. He caused trees pleasing to the sight and good for food to spring forth, including the Tree of Life and the Tree of Knowledge of Good and Evil. A river flowed from Eden to water the garden, dividing into four branches: Pishon, Gihon, Hiddekel, and Perat. And YHWH Elohim entrusted the garden to the Man, that he might cultivate and preserve it. He permitted him to eat freely from the trees of the garden, but commanded him not to eat from the Tree of Knowledge of Good and Evil, warning that disobedience would bring death.

And YHWH Elohim declared that it was not good for the Man to remain alone. He brought before him the living creatures of the earth and the birds of the heavens, and the Man named them according to their kinds. Yet no suitable helper was found for Adam. Then YHWH Elohim caused a deep sleep to fall upon the Man, took from his side, and fashioned a woman, whom He brought before him. And the Man recognized her as bone of his bones and flesh of his flesh, declaring her woman, for from man she was taken.

Thus was established the union of man and woman, whereby a man leaves his father and mother, holds fast to his wife, and they become one flesh. And the chapter concludes with the Man and his wife dwelling together, both naked yet knowing no shame, before the events that would unfold in the garden.

How This Version Reflects the Qur’anic Style:

✔ Affirms Divine Perfection and Transcendence: Preserves Elohim’s cessation from creative work on the seventh day without implying exhaustion, reflecting the Qur’anic teaching that the Creator experiences neither fatigue nor weakness (Qur’an 50:38).

✔ Uses Majestic Qur’anic Expression: Employs solemn, rhythmic, and authoritative language to describe YHWH Elohim fashioning the Man from the dust of the ground and breathing into him the breath of life, reflecting Qur’anic themes of human creation (Qur’an 15:26–29).

✔ Emphasizes Divine Knowledge and Human Responsibility: Preserves the account of the Man naming the living creatures and being entrusted with cultivating and preserving the garden, reflecting the Qur’anic themes of knowledge, stewardship, and accountability (Qur’an 2:30–33).

✔ Preserves the Garden Narrative and Divine Command: Retains the Garden of Eden, its trees and rivers, and the prohibition concerning the Tree of Knowledge of Good and Evil, emphasizing divine authority and human obedience without altering the original Hebrew account (Qur’an 2:35).

✔ Highlights the Creation of Companionship: Presents the creation of woman from the Man and their union as one flesh, reflecting the Qur’anic emphasis on companionship, affection, and mercy (Qur’an 30:21).

✔ Maintains Qur’anic Literary Eloquence: Uses majestic declarations, rhythmic narration, and dignified descriptions of divine creation while preserving the original Hebrew names, meanings, and 25-verse structure.

✔ Recognizes the Qur’an as Muhaymin: Presents the narrative within the Islamic understanding that the Qur’an confirms earlier divine revelation and serves as the final theological criterion (Qur’an 5:48), while preserving the Hebrew account without adding or removing its teachings.

Genesis: Chapter 3

(Re-imagined in a Quranic Style)

In the Name of Allah, the Most Merciful, the Most Compassionate.

1. And indeed, He created Adam and placed him in the garden, a place of peace and provision.
2. And He said, "O Adam, you and your wife dwell therein, and eat freely from what He has provided, but do not approach this tree, lest you be of the wrongdoers."
3. But Satan, the accursed, whispered to them, seeking to deceive them and strip them of what He had honored them with.
4. And he said, "Your Lord forbade you from this tree only so that you may not become like the angels or be of those who live forever."
5. And he swore to them, saying, "Indeed, I am a sincere advisor to you."
6. So he led them to error, and when they tasted of the tree, their shame became apparent to them, and they began to cover themselves with the leaves of the garden.
7. Then their Lord called out to them, saying, "Did I not forbid you from that tree and tell you that Satan is an open enemy to you?"
8. They said, "Our Lord, we have wronged ourselves, and if You do not forgive us and have mercy upon us, we will surely be of the losers."
9. Then Allah accepted their repentance, for He is the Most Forgiving, the Most Merciful.
10. And He said, "Descend from here, as enemies to one another, and upon the earth will be your dwelling and provision for a time."
11. And He decreed that upon the earth you shall live, and therein shall you die, and from it shall you be raised once more.
12. And Allah sent down guidance, that whoever follows it shall have no fear, nor shall they grieve.
13. But those who turn away from His remembrance shall live a life of hardship, and on the Day of Judgment, He will raise them blind.
14. And they will say, "Our Lord, why have You raised us blind while we used to see?"
15. He will say, "Thus did My signs come to you, but you forgot them, so this Day you will be forgotten."
16. And indeed, mankind is created weak, hastening toward desire, unless his Lord has mercy upon him.
17. And those who obey their desires over guidance are like the one who was deceived by Satan, thinking he was on the right path.
18. And He tested the Children of Adam, that they may learn patience and turn to their Lord in repentance.
19. And those who seek forgiveness shall find their Lord Oft-Forgiving, Most Merciful.
20. But those who are arrogant and persist in sin shall find none to aid them against Allah.
21. And surely, the world is a place of trial, and the Hereafter is the true abode of those who are mindful of their Lord.
22. O Children of Adam, do not let Satan deceive you as he deceived your father and mother, stripping them of their covering and leading them to error.
23. Indeed, Satan and his allies see you from where you do not see them. He has made them the allies of those who disbelieve.
24. So blessed is Allah, the Most Wise, the Most Just, and to Him belongs the dominion of the heavens and the earth and all that is between them.

Summary Genesis 3:

This chapter recounts how Allah created Adam and placed him in the garden, a place of peace and provision. He commanded Adam and his wife to dwell there and eat freely, except from one forbidden tree.

Satan, the accursed, deceived them by whispering false promises of becoming like the angels or gaining eternal life. Swearing falsely, he misled them, and upon tasting the tree, their shame became apparent, leading them to cover themselves with leaves. Allah called out to them, reminding them of His warning against Satan.

In remorse, they repented, saying, "Our Lord, we have wronged ourselves. If You do not forgive us and have mercy upon us, we will surely be of the losers." Allah accepted their repentance, for He is the Most Forgiving, the Most Merciful. However, He decreed their descent to the earth, where they would live, die, and be resurrected.

Guidance was sent down so that those who follow it would have no fear, while those who turn away would face hardship and blindness on the Day of Judgment. When they question their blindness, they will be reminded that they ignored Allah’s signs in life.

Mankind is weak, drawn toward desire unless guided by Allah’s mercy. Those who follow their desires over guidance are like those deceived by Satan, believing themselves to be on the right path. The Children of Adam are tested, so they may develop patience and turn to their Lord in repentance.

Forgiveness is always available for those who seek it, but arrogance and persistent sin leave one without help against Allah. This world is a place of trial, while the Hereafter is the true home for the mindful.

The chapter concludes with a warning: "O Children of Adam, do not let Satan deceive you as he deceived your parents, stripping them of their covering and leading them astray. Indeed, Satan and his allies see you from where you do not see them, and they are allies to those who disbelieve."

So blessed is Allah, the Most Wise, the Most Just, to Whom belongs the dominion of the heavens and the earth and all that is between them.

How This Version Mirrors the Quranic Style:

✔ Avoids anthropomorphism (e.g., Allah does not "walk" in the garden; instead, He calls out).
✔ Frames Adam and Eve’s mistake as a moment of repentance, not inherited sin.
✔ Emphasizes Satan as the deceiver, a theme consistent with the Quran.
✔ Replaces "curses" with Allah's justice, ensuring fairness in divine decree.
✔ Ends with a divine warning and a universal truth, as many Quranic revelations do.

Genesis: Chapter 4

(Re-imagined in a Quranic Style)

In the Name of Allah, the Most Merciful, the Most Compassionate.

1. And He created mankind from a single soul, and from it He created its mate, and from them He spread many men and women across the earth.
2. And Adam knew his wife, and she conceived and gave birth to a son. And she said, "This is from the favor of Allah, my Lord." So she named him Cain.
3. And after some time, she bore another son, and he was named Abel.
4. And when they grew, Cain became one who tilled the land, and Abel became one who tended livestock.
5. And Allah commanded them to offer a sacrifice, so each brought forth from what they had. Abel offered the best of his flock, and Cain offered from the produce of the land, but without sincerity.
6. Then Allah accepted the offering of Abel but did not accept that of Cain. So Cain became angry and envious of his brother.
7. And he said, "I will surely kill you." But Abel replied, "Allah only accepts from those who are mindful of Him."
8. "If you raise your hand to kill me, I will not raise my hand to kill you, for I fear Allah, the Lord of all worlds."
9. "Indeed, I would rather you bear the sin of killing me along with your own sin, and you will be among the people of the Fire. And that is the recompense of the wrongdoers."
10. But his soul urged him toward murder, and so he struck his brother and killed him, and he became of the losers.
11. Then Allah sent a raven scratching the earth to show him how to bury the body of his brother.
12. He cried out, "Woe to me! Have I become so weak that even this bird teaches me what to do?" And he was overcome with regret.
13. Then He decreed upon the Children of Adam that whoever kills a soul unjustly, it is as if he has killed all of mankind, and whoever saves a life, it is as if he has saved all of mankind.
14. And He sent messengers to guide them, yet many among them turned away in arrogance.
15. And those who transgress upon the earth shall find that Allah’s punishment is severe, and He is swift in account.
16. But as for those who repent and do righteous deeds, indeed, Allah is Forgiving and Merciful.
17. And He commanded that justice be established among the people, and that they do not transgress, for Allah does not love the corrupters.
18. And Allah tested the Children of Adam, that they may recognize truth from falsehood and follow the straight path.
19. And those who believe and do good shall have no fear, nor shall they grieve, for with Allah is their reward.
20. So blessed is Allah, the Most High, the Just, the Knower of all things, to Whom belongs all that is in the heavens and the earth.

Summary Genesis 4:

This chapter recounts how Allah created mankind from a single soul and from it created its mate. From them, many men and women were spread across the earth.

Adam knew his wife, and she conceived and gave birth to a son, whom she named Cain, acknowledging the favor of Allah. Later, she bore another son, Abel. As they grew, Cain became a tiller of the land, while Abel tended livestock.

Allah commanded them to offer a sacrifice. Abel brought the best of his flock, while Cain offered produce without sincerity. Allah accepted Abel’s offering but rejected Cain’s, causing Cain to become envious. In anger, he threatened his brother, but Abel, fearing Allah, refused to retaliate. He warned Cain that harming him would bring severe consequences, for Allah does not accept from those who lack mindfulness.

Despite this, Cain’s soul urged him toward murder. He struck his brother and killed him, becoming one of the losers. Then Allah sent a raven to scratch the earth, showing Cain how to bury his brother’s body. Overcome with regret, he lamented his weakness in learning even from a bird.

Allah then decreed upon the Children of Adam that whoever kills a soul unjustly, it is as if he has killed all of mankind, and whoever saves a life, it is as if he has saved all of mankind. He sent messengers to guide humanity, yet many turned away in arrogance. Those who transgress upon the earth will face His severe punishment, for He is swift in account.

However, those who repent and do righteousness will find Allah Forgiving and Merciful. He commanded that justice be established, forbidding corruption, for He does not love the corrupters. Through trials, He enables the Children of Adam to distinguish truth from falsehood and follow the straight path.

Those who believe and do good shall have no fear, nor shall they grieve, for their reward is with Allah.

So blessed is Allah, the Most High, the Just, the Knower of all things, to Whom belongs all that is in the heavens and the earth.

How This Version Aligns with the Quranic Style:

✔ Names "Cain" and "Abel" replaced with Qabil and Habil, as in Islamic tradition.
✔ Refocuses the lesson on sincerity in worship and the consequences of envy.
✔ Eliminates anthropomorphic aspects, preserving Allah’s transcendence.
✔ Emphasizes divine justice and accountability, echoing Quranic warnings.
✔ Ends with a powerful reminder of Allah’s dominion and justice.

Genesis: Chapter 5

(Re-imagined in a Quranic Style)

In the Name of Allah, the Most Merciful, the Most Compassionate.

1. This is the account of the generations of mankind: He created Adam from clay and gave him life by His command.
2. And He made him a vicegerent on the earth, and He gave him knowledge, that he may lead his descendants in truth.
3. And He granted Adam sons and daughters, and from his lineage, He raised many nations.
4. And after the time of Adam, his son Seth was born, and He blessed his offspring.
5. And Seth had sons and daughters, and from his descendants, He raised up righteous generations.
6. And the people continued in their ways, and they multiplied upon the earth, but corruption began to spread among them.
7. And He raised up from among them Prophets, those who would call to worship Allah alone, and to live righteously.
8. And from the lineage of Seth, there arose many, but only a few followed the straight path.
9. And there was one who walked with Allah in righteousness, a man named Enoch (Idris). He was raised by Allah, and he was a man of truth.
10. And He granted him wisdom and knowledge, and He took him to Himself, for indeed, he was among the righteous.
11. And his descendants grew, and among them was Noah (Nuh), who was a Prophet of Allah.
12. And He sent Noah to his people, warning them of the coming flood, for they had turned to idolatry and wickedness.
13. And He instructed Noah to build an ark, for He would bring forth a great flood to cleanse the earth.
14. And the people mocked him, and they turned away from the message, but Noah remained steadfast in his calling to Allah.
15. And He told him, "Take in the believers and pairs of each creature into the ark, for a great trial will befall those who disbelieve."
16. And Noah did as he was commanded, and the flood came, covering the earth with water, and all who were not in the ark perished.
17. But He saved Noah and those with him, and He made the earth swallow the water, and the storm subsided.
18. And He made the ark a sign for those who reflect, a reminder of Allah’s power and mercy.
19. And after the flood, the earth was replenished, and from Noah’s descendants, the nations spread across the earth.
20. And He made a covenant with Noah, and his offspring would be the people from whom He would send further guidance.
21. And He raised from among them Prophets, and He revealed to them His commandments, that they may live justly.
22. And those who turned away from Allah’s guidance faced the consequences of their deeds, for there is no one who can escape His decree.
23. Blessed is Allah, the Creator of the heavens and the earth, and to Him belongs all that is in them. He is the Ever-Living, the Sustainer of all.
24. And the people of Noah, and those who followed the path of righteousness, will be rewarded with eternal peace in the garden of Allah, where no harm shall touch them.

Summary Genesis 5:

This is the account of the generations of mankind. Allah created Adam from clay and gave him life by His command. He made him a vicegerent on the earth and granted him knowledge so that he might lead his descendants in truth.

From Adam came sons and daughters, and through his lineage, many nations arose. After Adam, his son Seth was born, and Allah blessed his offspring. Seth’s descendants included righteous generations, but as people multiplied upon the earth, corruption began to spread among them.

Allah raised Prophets from among them, calling the people to worship Him alone and live righteously. Among the lineage of Seth, many arose, but only a few remained on the straight path. One who walked in righteousness was Enoch (Idris), a man of truth. Allah granted him wisdom and knowledge and took him to Himself, for he was among the righteous.

From his descendants came Noah (Nuh), a Prophet of Allah. He was sent to his people to warn them of a great flood, for they had turned to idolatry and wickedness. Allah commanded him to build an ark, for a mighty trial would befall those who disbelieved. The people mocked him and turned away from the message, but Noah remained steadfast in calling them to Allah.

Allah instructed him, “Take the believers and pairs of each creature into the ark, for a great flood will come.” Noah obeyed, and when the floodwaters rose, covering the earth, all who refused to believe perished. But Allah saved Noah and those with him. Then He commanded the earth to swallow the water, and the storm subsided.

The ark became a sign for those who reflect—a reminder of Allah’s power and mercy. After the flood, the earth was replenished, and from Noah’s descendants, nations spread across the earth. Allah made a covenant with Noah, and from his offspring, He continued to send guidance.

He raised Prophets among them and revealed His commandments so that they might live justly. Those who turned away from His guidance faced the consequences of their deeds, for none can escape His decree.

Blessed is Allah, the Creator of the heavens and the earth. To Him belongs all that is in them. He is the Ever-Living, the Sustainer of all. The people of Noah and those who followed the path of righteousness will be rewarded with eternal peace in the garden of Allah, where no harm shall touch them.

How This Version Reflects the Quranic Style:

✔ The lineage of Adam is mentioned in simple terms, acknowledging the continuation of mankind.
✔ Prophethood is emphasized, aligning with the Quranic theme of sending Prophets to guide humanity.
✔ Noah’s story is aligned with Quranic narrative, focusing on his warning, the building of the ark, and the great flood.
✔ Noah’s salvation is highlighted, emphasizing divine mercy and protection of the righteous.
✔ Ends with a powerful reminder of Allah's sovereignty and eternal peace for the faithful.

Genesis: Chapter 6

(Re-imagined in a Quranic Style)

In the Name of Allah, the Most Merciful, the Most Compassionate.

1. And when the people of the earth grew corrupt, and the earth was filled with mischief, He sent them none other than those who were righteous in their hearts to guide them.
2. But their hearts turned away from His signs, and they began to turn to sin and idolatry. And they increased in arrogance.
3. And the sons of Adam saw the daughters of mankind and took them as wives, and they became part of the corruption of the earth.
4. And the disbelievers said, "Why have you come to us with this message, calling us to turn away from our ways? Do you not see that we are mighty, and you are but weak?"
5. And Allah said, "Indeed, I have seen what you do, and I will not leave the earth to corrupt further. My judgment is just, and I will cleanse it."
6. And He called upon Noah (Nuh) to build the ark, for He would bring forth a flood upon the earth to cleanse it of its transgressions.
7. And He said to him, "Indeed, you and those who believe with you shall be saved, but the disbelievers and those who follow their evil desires will perish in the flood."
8. So Noah began building the ark, and those who believed with him helped in its construction.
9. But the disbelievers mocked him and laughed at his efforts, saying, "You are a fool to build a boat when there is no water around."
10. He replied, "I do as my Lord commands, and indeed, His punishment is certain. It will come upon you when you least expect it."
11. And they continued to disbelieve and mock him, until the day when the heavens poured forth rain and the earth released its waters.
12. The floodwaters rose and covered the earth, and all who were left outside the ark drowned, for they had rejected the message of their Lord.
13. And Noah called out to his son, who had separated himself from the believers, saying, "O my son, come with us and be with the believers."
14. But his son said, "I will take refuge on a mountain, and it will save me from the water."
15. And Noah replied, "There is no refuge from the decree of Allah, and today there is no protection except from Him."
16. And the waves separated them, and his son was drowned. Thus was the fate of those who turned away from Allah’s command.
17. And the flood receded, and the ark came to rest on Mount Judi, and Noah called upon Allah, saying, "My Lord, I have done as You commanded, and I have saved those who believed in You."
18. And Allah said, "O Noah, descend with peace and blessings upon you and those with you, and He will bring forth from their descendants those who will be of the righteous."
19. And He made a covenant with Noah, that his descendants would inherit the earth, and He sent him guidance, that he and his people would live righteously.
20. And He gave Noah knowledge of the unseen, and he was among the most faithful servants of Allah.
21. But there were those among his people who rebelled, and they perished in the flood, and thus was the end of the disbelievers.
22. And indeed, Allah is the Most Just, and His judgment is swift, and those who obey His commands are safe, while those who reject His guidance face certain destruction.

Summary Genesis 6:

This is the account of the corruption of mankind and the judgment of Allah.

When the people of the earth grew corrupt and mischief spread across the land, Allah sent them none other than those whose hearts were righteous to guide them. Yet they turned away from His signs, increasing in sin and idolatry, growing in arrogance.

The richer descendants of Adam saw the meek daughters of mankind (poor cousins) and took them as wives, becoming part of the corruption upon the earth. The disbelievers mocked the message, saying, "Why do you call us to turn from our ways? Do you not see that we are mighty, while you are weak?"

But Allah said, "Indeed, I see what you do, and I will not leave the earth to further corruption. My judgment is just, and I will cleanse it."

Then He called upon Noah (Nuh) to build the ark, for a great flood would come to purify the earth of its transgressions. He said to him, "You and those who believe shall be saved, but the disbelievers and those who follow their evil desires will perish."

So Noah began constructing the ark, and those who believed with him helped in its building. The disbelievers mocked him, laughing, "You are a fool to build a boat where there is no water."

Noah replied, "I do as my Lord commands, and indeed, His punishment is certain. It will come upon you when you least expect it."

And they persisted in their disbelief until the day the heavens poured forth rain and the earth released its waters. The flood rose and covered the land, drowning all who remained outside the ark, for they had rejected the message of their Lord.

Noah called out to his son, who had separated himself from the believers, "O my son, come with us and do not be among the disbelievers!"

But his son said, "I will take refuge on a mountain; it will save me from the water."

Noah replied, "There is no refuge today from the decree of Allah, except for those to whom He grants mercy."

And the waves rose between them, and his son was drowned, among those who denied the truth. Thus was the fate of those who turned away from Allah’s command.

When the flood subsided, the ark came to rest upon Mount Judi. Then Noah called upon Allah, "My Lord, I have done as You commanded, and I have saved those who believed in You."

Allah said, "O Noah, descend with peace and blessings upon you and those with you. And among your descendants will be those who are righteous, but also those who will turn away."

Then He made a covenant with Noah, that his descendants would inherit the earth, and He sent him guidance so that his people would live in righteousness. He granted Noah knowledge of the unseen, and he was among His most faithful servants.

But among his people were those who rebelled, and they perished in the flood. Such was the end of the disbelievers.

Indeed, Allah is the Most Just. His judgment is swift, and those who obey His commands are safe, while those who reject His guidance face certain destruction.

How This Version Aligns with the Quranic Style:

✔ Noah’s prophetic mission is emphasized, with divine commands and warnings, akin to the Quranic style.
✔ The flood is a divine decree to cleanse the earth, similar to the Quranic depiction of purification through trials.
✔ The rejection of Noah’s message by the disbelievers is portrayed with their mockery and defiance, which aligns with the Quranic narratives of disbelievers' resistance.
✔ The tragic fate of Noah’s son is presented as a clear lesson about the consequences of rejecting Allah’s will, with the son’s refusal to join the ark highlighted as a pivotal moment.
✔ Ends with a divine reminder of justice, showcasing Allah’s mercy upon the believers and His swift punishment upon the disbelievers.

Genesis: Chapter 7

(Re-imagined in a Quranic Style)

In the Name of Allah, the Most Merciful, the Most Compassionate.

1. And when the time of the flood approached, Allah commanded Noah (Nuh) to enter the ark, saying, "Indeed, the earth shall be submerged in water, and no one will be saved except those who are with you."
2. And He said to Noah, "Take with you those who have believed in Allah and those who are pure in heart. Do not take the disbelievers or the corrupt among your people."
3. And Noah called to his people to board the ark, but they mocked him and turned away, for their hearts were hardened.
4. And He made the sky pour forth its rain, and the earth gave forth its waters, and the waters began to rise, overwhelming the earth.
5. And the ark was carried upon the waters, and those who were with Noah were saved, for they followed the guidance of their Lord.
6. And the disbelievers were left behind, drowned in the flood, for they had rejected the message of Allah.
7. And the ark sailed upon the waters, and it came to rest upon the mountain, as He had decreed.
8. And Noah called upon his Lord, saying, "My Lord, I have done as You commanded. Save me and my companions from the disbelievers."
9. And Allah answered him, "Indeed, you and those with you are safe. The waters will recede, and you will see My mercy upon you."
10. And the floodwaters receded, and the earth returned to its place, and the sky cleared. The ark rested upon Mount Judi, as He had decreed.
11. And Noah looked out and saw that all who had disbelieved in Allah were drowned. There was no one left except those who had believed.
12. And Allah said, "O Noah, go forth with peace and blessings from Me upon you and your followers. And from their descendants will arise those who are faithful and righteous."
13. And He established a covenant with Noah, saying, "Never again will the earth be destroyed by water, for indeed, I have set the rainbow as a sign of this covenant between Me and all of creation."
14. And Allah said, "As for those who reject Me, I will deal with them in My justice, but those who follow the path of righteousness will be saved."
15. And Noah, and those with him, descended from the ark, and they established their lives once again upon the earth, as Allah had commanded them.
16. And from the children of Noah, He caused the nations to spread across the earth. They multiplied, and the earth was repopulated.
17. And Allah made a promise to His servants, that as long as the earth remains, there shall be no flood like the one that had come before.
18. And Allah is the Most Just in His decrees, and His mercy extends to those who believe and repent.
19. And the rainbow, which He has made a sign of the covenant, is a reminder for those who believe in the promise of Allah.
20. And He established in the hearts of mankind the remembrance of the flood, as a lesson for the wise.
21. And whoever turns away from the remembrance of Allah will be among the losers, for they have rejected His signs and His mercy.
22. Indeed, the earth belongs to Allah, and He is the Creator, the Sustainer of all. His power is unmatched, and to Him is the final return.

Summary Genesis 7:

The chapter recounts the story of Prophet Noah (Nuh) and the great flood. Allah commanded Noah to build an ark and bring on board the believers and those pure in heart, while the disbelievers were to be left behind. Despite mockery from his people, Noah obeyed Allah's command. The flood came, submerging the earth, and those who disbelieved perished. The ark rested on Mount Judi, and Allah saved Noah and his followers.

After the flood, Allah established a covenant with Noah, promising never to destroy the earth with another flood. Noah’s descendants spread across the earth, and the rainbow became a sign of this covenant. Allah’s justice is highlighted, with a promise of mercy for those who believe and repent. The story emphasizes Allah’s power, mercy, and the consequences of turning away from His guidance.

How This Version Aligns with the Quranic Style:

✔ Noah’s obedience to Allah’s command to enter the ark is emphasized as an act of submission to divine will, aligning with Quranic teachings.
✔ The flood is depicted as a divine purification for the earth, highlighting the mercy on the believers and the fate of the disbelievers.
✔ The mention of Noah’s call to his people and their rejection mirrors the Quranic warnings about rejecting Prophets.
✔ The promise never to destroy the earth by flood again echoes the Quranic reminders of divine mercy and covenants.
✔ The use of the rainbow as a sign of Allah’s covenant is introduced, as in the Quranic style, underscoring a lesson for all of humanity.
✔ Ends with a reminder of Allah’s ultimate control and sovereignty, showing His justice, mercy, and power over all creation.

Genesis: Chapter 8

(Re-imagined in a Quranic Style)

In the Name of Allah, the Most Merciful, the Most Compassionate.

1. And when the earth had been drowned, and the waters had receded, Allah commanded the earth to dry, and the sky to clear, and thus the flood was ended.
2. And the ark, with those who believed in Allah, rested upon the mount of Judi, as He had decreed. And Noah (Nuh) looked upon the land, for the flood had passed.
3. And Noah sent forth a raven, saying, "Let it go and see if the earth has dried." But it returned, for the earth was still wet with the waters of destruction.
4. And Noah sent forth a dove, saying, "Let it go, and if it finds a resting place, it will bring news of the land."
5. And the dove returned with an olive leaf in its beak, a sign of the earth’s recovery and Allah’s mercy upon His servants.
6. And Noah knew that the earth had dried, and the floodwaters had receded. And he called upon his Lord, saying, "O my Lord, You have saved us from the flood. We are grateful for Your mercy."
7. And Allah answered him, "O Noah, go forth with peace and blessings from Me upon you and those who believed with you. For the earth shall be repopulated by your descendants."
8. And Allah said, "As for those who disbelieve, My punishment shall be upon them, and they shall be punished in this world and the next."
9. And Noah and his companions emerged from the ark, and they began to establish the earth anew, as Allah had commanded.
10. And Allah made a covenant with Noah, saying, "Never again shall I bring a flood upon the earth to destroy all of mankind, for I have placed the rainbow as a sign of this covenant."
11. And Allah said, "This sign shall remind all of creation of My promise, and it shall be a reminder for those who are mindful of their Lord."
12. And Allah placed within Noah and his descendants a lesson from the flood, for it was a clear sign for the people who reflect.
13. And Noah made sacrifices in gratitude to Allah, and Allah accepted his prayer and his worship.
14. And Allah said, "I have accepted your sacrifice, O Noah, for your faith and trust in Me, and I will bless you and your descendants."
15. And Allah instructed Noah and his sons, saying, "Be mindful of Me, and do not follow the ways of the disbelievers who have rejected My guidance."
16. And Allah told Noah, "The earth belongs to Me, and I have made you its steward. Be just and merciful, for the earth shall inherit those who are righteous."
17. And Allah promised to bless Noah's descendants, saying, "You will spread upon the earth, and your descendants will become many. Those who follow My guidance will prosper, but those who reject Me shall face My punishment."
18. And Noah and his sons were grateful for the blessings of Allah, and they followed His commands.
19. And Allah said, "As long as the earth remains, the laws of nature will continue, and the seasons will come and go. This is a sign of My power and mercy."
20. And Allah made a covenant with Noah and his descendants, saying, "The rainbow shall be a sign for you and for the generations to come, that I will never again destroy the earth with a flood."
21. And Allah said, "Remember My mercy, and do not let your hearts grow proud or rebellious, for I am the Creator of all things."
22. And the earth was restored to its original form, and mankind began to multiply upon it once again, remembering the lessons of the flood and the mercy of Allah.

Summary Genesis 8:

After the floodwaters receded, Allah commanded the earth to dry, and the sky to clear. The ark came to rest on Mount Judi, and Noah sent a raven and a dove to check if the land was dry. The dove returned with an olive leaf, signaling the earth's recovery. Allah then commanded Noah and his followers to leave the ark, and He promised never again to flood the earth to destroy all of mankind. He set the rainbow as a sign of this covenant.

Noah offered sacrifices in gratitude, and Allah accepted his worship. Allah blessed Noah and his descendants, instructing them to follow His guidance and be just. Those who reject Allah would face His punishment. Noah's descendants were promised prosperity, but they were reminded to stay humble and mindful of Allah's mercy.

The earth was restored, and the seasons continued as a sign of Allah’s power. Noah and his descendants were to remember the lessons from the flood and live according to Allah’s commands.

How This Version Aligns with the Quranic Style:

✔ Noah’s gratitude and worship is emphasized, focusing on Allah’s mercy and the acceptance of his prayer, similar to the Quranic emphasis on gratitude.
✔ The raven and the dove are sent to test the state of the earth, just as in the Biblical version, but here their purpose is depicted as a divine sign.
✔ The rainbow as a symbol of Allah’s covenant is highlighted as a divine reminder of His promise never to destroy the earth by flood again.
✔ Noah’s role as a steward of the earth is depicted as a lesson for all future generations to follow Allah’s commands and to be mindful of Him.
✔ The importance of reflecting on the flood and the mercy of Allah is emphasized, with a focus on the covenant and the mercy shown to the believers.
✔ The conclusion includes divine promises and lessons, including the continuity of natural cycles as a sign of Allah’s power, much like Quranic reminders to reflect on nature.

Genesis: Chapter 9

(Re-imagined in a Quranic Style)

In the Name of Allah, the Most Merciful, the Most Compassionate.

1. And Allah said, "O Noah, go forth with peace and blessings from Me upon you and your followers. The earth shall be repopulated, and from your descendants shall arise nations, both righteous and those who reject My signs."
2. And Allah placed the fear of Noah and his sons upon the creatures of the earth, and every living being would submit to them.
3. And Allah said, "You may eat from the earth and its creatures, except for those forbidden to you. Do not shed the blood of the innocent, for indeed, I am the One who has created them."
4. And Allah decreed, "The life of every soul is sacred, for it is I who created it. If any person sheds the blood of another, his own blood shall be required, for the life of the soul is precious to Me."
5. And Allah made a covenant with Noah and his descendants, saying, "Never again will I bring a flood to destroy all living beings, for the earth and its creatures are under My care."
6. And Allah placed the rainbow in the sky as a sign of His promise, saying, "When the clouds gather and the rain falls, the rainbow shall be a reminder of My covenant with you and all living beings."
7. And Allah said, "As long as the earth remains, there shall be seasons, and the earth shall continue to bring forth crops and fruits. This is a sign of My mercy and provision for all who live upon it."
8. And Noah and his sons were blessed, and Allah instructed them, saying, "Be just in your dealings with one another. Do not oppress, for I have made you stewards of the earth, and you shall return to Me for reckoning."
9. And Allah said, "From you, O Noah, will come the nations of the earth. You and your descendants shall carry My message to the people, calling them to worship Me alone and to follow the path of righteousness."
10. And Noah and his sons were grateful to Allah for His mercy, and they obeyed His commands.
11. And Allah said, "Blessed are those who follow My guidance, for they will inherit the earth and be among the successful in this life and the Hereafter."
12. And Allah warned Noah and his sons, saying, "Beware of the ways of those who turn away from Me, for they shall face My punishment. But those who repent and follow My guidance will find mercy and forgiveness."
13. And Allah commanded Noah to teach his sons the ways of righteousness, saying, "Instruct them to worship Me alone, and to follow the path of justice and compassion. For indeed, this is the path of success."
14. And Noah’s sons, Shem, Ham, and Japheth, were blessed, and Allah placed upon them the responsibility of spreading His message.
15. And Noah (Nuh) said to his sons, "You are the heirs of this earth, and you shall inherit its blessings. Be mindful of Allah and live by His commands, for He is the Creator and Sustainer of all."
16. And Allah said, "Shem will be blessed, and his descendants will be among the righteous. But Ham, the one who turned away from My guidance, shall be cursed, and his descendants shall suffer in the world and the Hereafter."
17. And Noah prayed for the descendants of his sons, asking Allah to bless them, but he warned them, saying, "If you follow the path of disobedience, you will face the consequences. But if you are righteous, you will receive My mercy."
18. And Allah made a promise to Noah, saying, "Indeed, I have blessed you, and I have given you authority over the earth. Protect it, honor it, and follow My commands, for this is the way to salvation."
19. And Noah and his sons settled upon the earth, and they began to live in peace, remembering the mercy of Allah.
20. And Allah said, "I have granted you the earth and all that is upon it. Take care of it, for it is a trust placed in your hands."
21. And Allah reminded Noah and his sons, "Your lives and the lives of all creatures are precious to Me. Do not destroy what I have created, and do not shed blood unjustly."
22. And Noah and his sons continued to worship Allah alone, following His guidance and living in accordance with His will.
23. And Allah sent upon them blessings, and their descendants multiplied, and they spread across the earth.
24. And Allah said, "Those who reject My signs and turn away from My guidance shall face My punishment, but those who repent and follow the path of righteousness will find My mercy."
25. And Noah lived 950 years to see the generations of his sons grow, and he saw the spread of his descendants across the earth.
26. And Allah said, "You are the heirs of the earth, and your descendants shall inherit it. Live in accordance with My commands, and you will prosper."
27. And Noah’s heart was filled with gratitude, for he had witnessed the fulfillment of Allah’s promise and the blessings upon his descendants.
28. And Allah said, "I have granted you life upon the earth, and I have given you guidance. Worship Me alone, and follow My commands, and you will find peace and success in this world and the Hereafter."
29. Indeed, Allah is the Creator, the Sustainer, and the Most Merciful, and to Him is the return of all creation.

Summary Genesis 9:

After the flood, Allah blessed Noah and his descendants, telling them to repopulate the earth and live in accordance with His commands. Allah made a covenant, promising never to destroy all of mankind again through a flood. The rainbow was placed in the sky as a reminder of this promise. Allah instructed Noah and his sons to be just and compassionate, warning them against oppressing others and to avoid the ways of the disbelievers.

Noah's sons, Shem, Ham, and Japheth, were entrusted with the responsibility of spreading Allah's message. Allah blessed Shem, while cursing Ham for turning away from guidance. Noah prayed for his sons' descendants, urging them to follow the righteous path. Allah promised to bless those who obey His guidance and warned of punishment for the disobedient.

Noah and his sons were given dominion over the earth, instructed to protect it and follow Allah's commands. They lived in peace, worshipping Allah alone, and their descendants multiplied across the earth. Allah reminded them that all life is sacred, and the earth was a trust placed in their hands.

Noah lived for 950 years, witnessing the growth of his descendants and the spread of his lineage. Allah continued to bless them, ensuring that those who follow His path would prosper, while those who reject His signs would face punishment. Ultimately, Noah's heart was filled with gratitude for Allah’s mercy and guidance, and he knew that all creation would return to Allah.

How This Version Aligns with the Quranic Style:

✔ Noah and his sons’ responsibility as stewards of the earth is emphasized, which parallels Quranic themes of stewardship and accountability.
✔ The rainbow as a divine sign of the covenant between Allah and creation is highlighted, reinforcing the Quranic understanding of signs meant to remind humanity of Allah’s mercy.
✔ Divine decrees about righteousness and justice are presented in the same manner as in the Quran, emphasizing obedience to Allah’s commands and the consequences for those who reject them.
✔ The distinction between the righteous and the disbelievers is made clear, with blessings for the former and warnings for the latter, much like Quranic teachings.
✔ Noah’s warnings to his sons about following the path of righteousness align with the Quranic emphasis on family guidance and the inheritance of righteousness.
✔ The covenant and divine blessings are highlighted as part of Allah’s mercy and the reward for those who are faithful to His commands.

Genesis: Chapter 10

(Re-imagined in a Quranic Style)

In the Name of Allah, the Most Merciful, the Most Compassionate.

1. This is the account of the descendants of Noah, the chosen servant of Allah, who preserved the earth from destruction. From him came nations and tribes, each with its own language, customs, and destiny.
2. The sons of Noah were Shem, Ham, and Japheth. From them spread the nations upon the earth, and their descendants filled the land.
3. The descendants of Japheth were the peoples of the north, the distant lands, and those who spread to the farthest corners of the earth.
4. And from the sons of Japheth came Gomer, Magog, Madai, Javan, Tubal, Meshech, and Tiras. From these came nations and tribes that filled the earth, as Allah had decreed.
5. The descendants of Javan settled in the islands and the distant lands, and their descendants became the peoples of the seas and the lands of the west.
6. The descendants of Ham were Cush, Egypt, Put, and Canaan. From these nations came mighty empires and powerful kings.
7. And the sons of Cush were Seba, Havilah, Sabtah, Raamah, and Sabtechah. The children of Raamah were Sheba and Dedan. From these came the tribes of the east, the lands of the deserts, and the peoples who lived by the shores of the sea.
8. And Cush begot Nimrod, a mighty hunter before Allah. He was the first to establish a kingdom upon the earth, and his kingdom spread across the lands.
9. He was a powerful ruler, and his dominion reached from the lands of Shinar to Assyria. He built the great cities of Babel, Erech, Akkad, and Calneh in the land of Shinar.
10. And from the descendants of Shem came Elam, Asshur, Arphaxad, Lud, and Aram. From these nations arose the peoples of the east and the lands of the ancient civilizations.
11. The descendants of Arphaxad were Shelah, and Shelah begot Eber. From Eber came two sons, Peleg and Joktan.
12. Peleg’s descendants were divided by the waters, and in his days the earth was separated. His line led to the great nations of the east.
13. Joktan’s descendants were Almodad, Sheleph, Hazarmaveth, Jerah, Hadoram, Uzal, Diklah, Obal, Abimael, Sheba, Ophir, Havilah, and Jobab. From these peoples came the tribes that settled in the mountains, the deserts, and the lands beyond the seas.
14. These were the nations of the Arabian Peninsula and the farthest reaches of the east. Their lands were abundant, and their people strong and diverse.
15. The descendants of Canaan were Sidon, his firstborn, and Heth, and the Jebusites, and the Amorites, and the Girgashites, and the Hivites, and the Arkites, and the Sinites, and the Arvadites, and the Zemarites, and the Hamathites.
16. And the borders of Canaan reached from Sidon toward Gerar, as far as Gaza, and toward Sodom, Gomorrah, Admah, and Zeboiim, as far as Lasha.
17. These were the descendants of Ham, and their lands were filled with corruption and sin. And Allah sent messengers to guide them, but many rejected the truth.
18. The descendants of Shem, the brother of Japheth, were blessed, for they were the people of the Book, and from them came the righteous who worshipped Allah alone.
19. These are the descendants of Noah, from whom the nations spread across the earth. The peoples settled in their lands according to their languages, their families, and their nations.
20. And these nations were diverse, each with its own way, but all came from the sons of Noah. And Allah gave them strength, power, and the ability to spread across the earth as He had decreed.
21. And He made each of them a people, and their paths were distinct, but they were all descendants of the one man, Noah, the servant of Allah.
22. And Allah said, "I have made the earth a place of settlement, and I have created the peoples of the earth to live upon it. Be mindful of Me, and do not corrupt the earth with your deeds, for the earth is a trust."
23. And the earth was filled with nations and tribes, each distinct from the other, but all descended from Noah, the righteous one, who saved the believers from the flood.
24. And Allah said, "Do not boast of your ancestry, for it is I who created you from dust. I made you diverse in tribes and nations so that you may know one another and live in peace and harmony."
25. And the descendants of Noah spread across the earth, and the nations grew and multiplied, as Allah had decreed.
26. And from the lands of the east to the farthest shores, the descendants of Noah filled the earth, as Allah had intended, and each people established their way of life.
27. And Allah said, "Remember, the earth is a place of testing. Do not let your hearts grow proud or your deeds corrupt. I am the One who gave you this earth and the blessings upon it."
28. And the people of the earth began to follow their own desires, and some turned away from the path of Allah. Yet, Allah sent guidance to all nations, calling them to righteousness.
29. And those who followed the guidance of Allah were successful, and those who turned away faced the consequences of their choices.
30. Allah made the earth a place of mercy for the righteous, and for the disbelievers, it was a place of punishment. He is the One who controls the heavens and the earth.
31. And the nations of the earth continued to grow, each with its own ways, but all are created by Allah, and all shall return to Him on the Day of Judgment.
32. Indeed, Allah is the Creator of all things, the Sustainer of the heavens and the earth. And to Him is the return of all creation.

Summary Genesis 10:

This is the account of the descendants of Noah, the chosen servant of Allah, through whom the earth was repopulated after the flood. From him, nations and tribes spread across the earth, each with its own language, customs, and destiny.

Noah’s sons were Shem, Ham, and Japheth. The descendants of Japheth settled in the north, while those of Ham established mighty empires such as Cush, Egypt, Put, and Canaan. Among Ham's descendants was Nimrod, a mighty hunter who established the first kingdom on earth and built cities like Babel, Erech, Akkad, and Calneh.

The descendants of Shem, including Arphaxad, led to the peoples of the east and ancient civilizations. From Arphaxad came Shelah, and from Shelah, Eber, whose descendants included Peleg and Joktan. Peleg's line saw the earth divided, while Joktan’s descendants spread across the Arabian Peninsula and beyond.

The descendants of Canaan, including the Sidonites, Hethites, Jebusites, and others, occupied the land that stretched from Sidon to Gaza, and from Sodom to Lasha. These people, however, became corrupt and sinful, and Allah sent messengers to guide them, though many rejected the truth.

The descendants of Shem, blessed with the Book, were the righteous people who worshiped Allah alone. All nations, though distinct in their ways, came from the sons of Noah, as Allah had decreed. Each people spread across the earth, and Allah gave them strength, power, and a place to settle.

Allah reminded them, "Do not corrupt the earth with your deeds, for the earth is a trust." He made them diverse in nations and tribes so that they might know one another and live in peace. Allah warned against pride, reminding that it is He who created humanity from dust. Despite their differences, all nations are connected through their common origin in Noah.

Allah cautioned that the earth is a place of testing. Those who follow His guidance will be successful, while those who stray will face consequences. The earth, thus, serves as a place of mercy for the righteous and a place of punishment for the disbelievers.

All the nations grew as Allah had decreed, and each followed its own path. Allah, the Creator and Sustainer of all, controls the heavens and the earth. On the Day of Judgment, all will return to Him. Indeed, He is the Creator of all things, and to Him belongs the return of all creation.

How This Version Aligns with the Quranic Style:

✔ The descendants of Noah are presented with a focus on the diversity of nations, languages, and customs, emphasizing the Quranic theme of Allah’s creation and the diversity among human beings.
✔ The roles of the different nations and their geographical distribution are mentioned, reflecting Quranic teachings about the various tribes and peoples Allah has created.
✔ The importance of humility in acknowledging that all people are created by Allah is emphasized, aligning with Quranic themes of avoiding pride and self-righteousness.
✔ The covenant with Noah is reinforced as the foundation for all nations, as they spread across the earth, with a reminder of the earth’s role as a place of testing.
✔ Guidance and punishment are clearly depicted as consequences of following or rejecting Allah’s commands, mirroring the Quranic emphasis on divine justice and mercy.

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